"I am He that moves the Tree of the Universe and my glory is like the shoulders of a high-mountain. For this too is austerity and this too is askesis, "Study and teaching of Veda is first," said Naka, son of Mudgala. "Askesis is first," said the constant in austerity, the Rishi, son of Purushishta. "Truth is first," said the truth-speaker, the Rishi, son of Rathitara.
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Children of thy children with the study and teaching of Veda - these duties. Joy of thy child's mother¹ with the study and teaching of Veda. Progeny with the study and teaching of Veda. The burnt offering with the study and teaching of Veda. The household fires with the study and teaching of Veda. Peace of soul with the study and teaching of Veda. Righteousness with the study and teaching of Veda Truth with the study and teaching of Veda askesis with the study and teaching of Veda self-mastery with the study and teaching of Veda. O Lord, thou art my neighbour, thou dwellest very near me. Swaha!Īs the waters of a river pour down the steep, as the months of the year hasten to the old age of days, O Lord that cherisheth, so may the Brahmacharins come to me from all the regions. Thou art a river with a hundred branching streams, O Lord of Grace, in thee may I wash me clean. Swaha!ĭo thou also enter into me, O shining One. O Glorious Lord, into that which is thou may I enter. May I be the first of the wealthy! Swaha! May the Brahmacharins attain to peace of soul. May the Brahmacharins attain self-mastery. Swaha!įrom here and there may the Brahmacharins come unto me. She brings unto me wealth and extends it, yea, she makes speedily my own raiment and cattle and drink and food now and always therefore carry to me Fortune of much fleecy wealth and cattle with her. O Indra, thou art the sheath of the Eternal and the veil that the workings of brain have drawn over Him preserve whole unto me the sacred lore that I have studied. May I hear vast and manifold lore with my ears. He who knows thus the great Sanhitas as we have expounded them, to him are linked progeny and wealth of cattle and the radiance of holiness and food and all that is of food and the world of his high estate in heaven.īody be swift to all works, may my tongue drop pure honey. The upper jaw is the first form the lower jaw is the latter form speech is the linking the tongue is the joint of the linking. Progeny is the linking, act of procreation is the joint of the linking. The mother is the first form the father is the latter form. The Master is the first form, the disciple is the latter form. Next concerning the Shining Fires, Fire is the first form, the Sun is the latter form the waters are the linking electricity is the joint of the linking. Earth is the first form, the heavens are the second form ether is the linking air is joint of the linking. Concerning the Worlds: Concerning the Shining Fires Concerning the Knowledge: Concerning Progeny: Concerning Self. Hereupon we will expound next the secret meaning of Sanhita whereof there are five capitals. Together may we attain glory, together to the radiance of holiness. These vallis are further split into Anuvakas or sections.Text in Sanskrit with translation into English They are – Shiksha valli, Brahmananda Valli and Bhrigu Valli. Taittiriya Upanishad comprises three Chapters named as Vallis. This Upanishad explains the reality both in direct and indirect terms and it is the only Upanishad that sets forth the doctrine of the Pancha Koshas since it occupies a unique place in Bharatiya Darshana shastra. Taittiriya Upanishad is one amongst the main 10 upanishads, is a part of Krishna Yajurveda and forms a part of the seventh, eighth and ninth chapters of the Taittiriya Aranyaka. Prasthanatrayi are the foundations of Indian philosophy and upanishads are counted as Shruti prasthana.ġ0 Upanishads are considered as main upanishads.
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Upanishads are the spiritual core of Bharata. They have played a prime role in the growth of spiritual ideas in ancient India and are widely known all over the world. Upanishads are the supreme literature in the history of Indian culture. Upanishads are often referred to as Jnana kanda and the rest of the vedas as Karma kanda. The Upanishads also referred as Vedanta represent the peak of vedic philosophical thought.